6 Yet have I set my king upon my holy hill of Zion. Is not that a grand exclamation! 4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Their designs, therefore, would be frustrated, and if they did not submit to him they must perish (see Psalm 2:9-12). Then shall He speak unto them in His wrath, and vex them in His sore displeasure: ASV. This page was last modified on September 15, 2017, at 4:59 AM. To get what Psalm 2:5 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Follow the buttons on the right to get more detail. Psalm 2:5 "Then shall he speak unto them in his wrath, and vex them in his sore displeasure." God will treat the scheme and those who form it as they deserve - the one with contempt, the other with his wrath. Then it is too late. Psalm 2:5 . Jesus sits upon the throne of grace, and the throne of power in the midst of his church. God is opposed to sin, and will express his opposition as if he felt angry, but it will be in the most calm manner, and not as the result of passion. “Then shall he speak unto them in his wrath, and vex them in his sore displeasure.”. And vex them - The word here rendered "vex" - בהל bâhal - means in the original or Qal form, to tremble; and then, in the form used here, the Piel, to cause to tremble, to terrify, to strike with consternation. He says, WEB. This is a simplified translation of the original Hebrew word. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. "Thy walls are strength, and at thy gates. Look back through all the ages of infidelity, hearken to the high and hard things which men have spoken against the Most High, listen to the rolling thunder of earth's volleys against the Majesty of heaven, and then think that God is saying all the while, "Yet have I set my king upon my holy hill of Zion." It will be simply because it ought to be so. And what is it that he says? 5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure. (f) "conturbabit", V. L. Vatablus, Gejerus; so Musculus; Junius & Tremellius, Piscator; "terrebit", Pagninus, Montanus; so Cocceius, Michaelis; see Ainsworth. (c) God's plagues will declare that in resisting his Christ, they fought against him. The meaning here is, that God would be displeased with their purposes, and that the expression of his design would be adapted to fill them with the deepest alarm. In him is Zion's best safeguard; let her citizens be glad in him. Use the buttons below to get details on the Hebrew word and view related Bible verses that use the same root word. This might be done either by a threat or by some judgment indicative of displeasure or anger. Use this table to get a word-for-word translation of the original Hebrew Scripture. Yet Jesus reigns, yet he sees of the travail of his soul, and "his unsuffering kingdom yet shall come" when he shall take unto himself his great power, and reign from the river unto the ends of the earth. Greater conflicts may here be foretold, but we may be confident that victory will be given to our Lord and King. In his sore displeasure - literally, in his "heat" or "burning," that is, in his anger; as we speak of one that is inflamed with anger, or that burns with indignation; or, as we speak of the passions, kindling into a flame. Psalm 83:15; Daniel 11:44; Job 22:10. shall he speak unto them in his wrath â, Then shall he speak unto them in his wrath, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. - it is a very galling sentence - "Yet," says he, "despite your malice, despite your tumultuous gatherings, despite the wisdom of your counsels, despite the craft of your lawgivers, 'yet have I set my king upon my holy hill of Zion.'" See Psalm 2:5 with its adjacent verses in bold below. What does this verse really mean? At the moment when their power is at its height, and their fury most violent, then shall his Word go forth against them. After he has laughed he shall speak; he needs not smite; the breath of his lips is enough. What does this verse really mean? (Read Psalm 2:1-6) We are here told who would appear as adversaries to Christ. Use the scale on the left to tell how often the verses below are googled compared to each other. Then — In the midst of all their plots and confidence of success; shall he speak unto them in his wrath — That is, severely rebuke them, not only by his prophets and other messengers in words, but by dreadful judgments, the effects of his wrath, which he will execute upon them. Popularity rankings are based on search volume data from the Google AdWords Keyword Planner tool. He has already done that which the enemy seeks to prevent. This shows the English words related to the source biblical texts along with brief definitions. The word "wrath" here, it is hardly necessary to say, should be interpreted in the same manner as the word "laugh" in Psalm 2:4, not as denoting a feeling precisely like that which exists in the human mind, subject as man is to unreasonable passion, but as it is proper to apply it to God - the strong conviction (without passion or personal feeling) of the evil of sin, and the expression of his purpose in a manner adapted to show that evil, and to restrain others from its commission. God's Anointed is appointed, and shall not be disappointed. Quotes available under the Creative Commons Attribution-ShareAlike License. Yet have I set my king upon my holy hill of Zion. ... As God displays His righteous anger, they begin to know the meaning of fear. 7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. © 2017 QuotesCosmos ● Home ● About ● Privacy ● Terms ● Principles ● Sitemap ● Contact. There is a time when God's wrath will come into His face. What does Psalm 2:5 mean? God has other plans (Psalm 2:4). 6 Yet have I set my king upon my holy hill of Zion. Of course, all such words are to be interpreted in accordance with what we know to be the nature of God, and not in accordance with the same passions in men. terrify them in his nostrils and in his heat. and vex them in his sore displeasure; or "in the heat of his anger" (e): see Deuteronomy 29:24, where the Holy Ghost speaks of the same people, and of the same ruin and destruction of them at the same time, as here: and as the carrying of the Jews captive into Babylon is called their vexation, Isaiah 9:1; much more may their destruction by the Romans; then it was they howled for vexation of spirit, Isaiah 65:14; the wrath of God came upon them to the uttermost; they were filled with trouble and confusion, with terror and consternation, as the word (f) used signifies; they were vexed to see themselves straitened and pent in on every side by the Roman armies, oppressed with famine and internal divisions, rapine and murder; to see their temple profaned and burnt, their city plundered and destroyed, and themselves taken and carried captive: and what most of all vexed them was, that their attempts against Jesus of Nazareth, the true Messiah, were fruitless; and that, notwithstanding all their opposition to him, his name was famous, his interest increased, his kingdom was enlarged, through the spread of his Gospel among the Gentiles; and what Jehovah in Psalm 2:6 says, though it is to the comfort of his people, was to their terror and vexation.
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