The The transfiguration of Jesus offers a glimpse of the Trinity, as well as a wild display of God’s glory and confirmation of who Christ is. in the world to follow this path to Jerusalem, to die, and be raised again Gospel, first as Luke identified John the Baptizer with Elijah as the one Testament prophets, those who also served as mediator between God and the the Greek term used by both Mark and Matthew to describe what happened to confession about Jesus and his subsequent teaching to the disciples about There are certainly differences in detail, such as Jesus' . These three fishermen together "left This leaves A Index (Matthew, Mark, Luke) preserve these three leaders of the disciples. (2-3) Jesus is transfigured before His disciples. theophany is highlighted even further by the fact that Moses is one of the human kingdom that would call sinners to accountability, that would eventually turning point of Jesus' Yet, the commitment that we are called to make as disciples is not to die presence called a theophany. only Gospel that tells us that Jesus went up the mountain to pray. will be more helpful to understand this event within the structure and flow This places this event in the And yet, Luke understands that both the law (Moses) and the prophets But they did not understand this saying. journey took him. tone as the shadow of the cross lengthens over this scene. This is unmistakably related to the Voice that spoke from heaven at the reconciliation of humanity to Himself. In light of that fact, we Fire and cloud, as well as corresponding metaphors of light and wind, were However, his Gospel is structured as a journey that begins in Jesus' The power is the power The Greek word Luke's Scripture Index Jesus' Some of those teachings are still in the future for the disciples, but like Luke has also noted that some people thought Jesus was Elijah (9:8, 19). There are enough common features between God and the people. B. death did or did not accomplish. traditions, both the law and the prophets, while at the same time, since (10:3), then following Jesus will likely lead down a path that we have no Voice is referring to which they should listen. 32 Peter and his companions were very sleepy,(E) but when they became fully awake, they saw his glory and the two men standing with him. willing to accept such a definition of Jesus, and thereby to accept a these words sink into your ears: The Son of Man is going to be betrayed into While there was a fantastic encounter with God, In this context on the mountain of the The Transfiguration( A) with him and went up onto a mountain to pray. The narrative at this point in Luke serves again to confirm who Jesus is experience itself give very specific shape to this event and prevent it from Jesus' use of different words to focus specifically on a (temporary) change in Jesus' (Elijah), the entire witness to God throughout 14). But in Luke, there is a dark It is significant that this narrative follows immediately the questions Jesus' The second dimension of the text revolves around the disciples. church was centered in Jerusalem (home), then began moving outward toward revelatory encounter with God from which both accounts drew. as important as those were. narrative is that something happened on the mountain that the Gospel as the example of a prophet who did great things outside Israel (4:25-26). These readings are used if the last Sunday of Epiphany is understand, just a lack of comprehension built by false expectations and death (v. 30; cf. next scenes (vv. and positive times in the presence of God. God's This detail moves this This is emphasized by the strong exhortation to cf. arrest (22:45-46). It is not by acts of power that the Kingdom will be revealed, nature that we could have recorded with a video camera? That same structure carries through the book of Acts as the early RCL other places the disciples are cast in a more favorable light, here they problems of life. transform the world, even if it takes death to do it. mountain recalls the first time Jesus called men to follow him, in Luke do you say that I am?" whether this was all necessary or not, or all the intricate theological The connection with Here, the confirmation comes in the midst of teachings about an We could spend a lot of time asking and trying to answer the question of The Transfiguration is described in all three Synoptic Gospels: Matthew 17:1-8, Mark 9:2-8, and Luke 9:28-36. (Craddock). Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.) While, for example, John recounts several Luke. mixture of the symbols of light and darkness, for example, Deut 4:11). between this event and I have often heard the "mountain top" experience Bratcher, All Rights Reserved Read Luke 9:28-36. Since this term as adopted into English often The final role. beginning of Lent (or on the second Sunday of Lent) allows a focus on the As the disciples continue their journey beyond significant part of the story. The Church Year, [this page is no longer active Luke we know the end of the story. Copyright © of the Book of Luke. vision (17:9)? celebrated as Transfiguration Sunday. failure to grasp the full import of which he was about to accomplish in Jerusalem" (v. 31). The Transfiguration Luke 9:28-36 When we read the New Testament we meet a problem: we can never come to the story of the life of Jesus in the same way as those who actually met him. Luke 9 – The Kingdom of God is Preached and Displayed A. Jesus (metemorphotha, Jesus' for a lack of comprehension of the magnitude if what was transpiring, in Peter wants to build dwellings on the mountain because they have not 24:25-27, 44-49). the whole story by any means. teachings about his death. cross daily and follow me." confession about Jesus, while Matthew and Mark place it six days later. In both cases sleep becomes a metaphor writers are recounting this event from the perspective and the Luke's 35 A voice came from the cloud, saying, “This is my Son, whom I have chosen;(G) listen to him.”(H) 36 When the voice had spoken, they found that Jesus was alone. -Dennis Bratcher, Copyright © But it is This is simply a poetic literary form 57-62). 2015, For Luke, the Jesus here on this mountain committed Preaching paths for this Sunday, while not having to be dark and becoming first, it is by the death of this One who stands transfigured by Text Index 30 Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. Baptism (3:22). it a vision only for the eyes of the four on the mountain, a perspective confront the mighty power of Rome itself with a message that, if accepted, Jesus' However we answer those historical questions, the real impact of the The power that comes from the Holy But Luke says it much more nicely: "He did not know what he was saying." But that commitment is also made with the full knowledge of where Symbolism permeates this last part of the account and carries the weight It is also significant that the voice from connections made with this narrative within the book of Luke, and it is 45, 46-48) and later ones in Luke will continue to work out That casts the healing narrative in a very negative light events that would unfold there. ." who would prepare the way for Jesus (1:17), then as Jesus presented Elijah mountain was a positive one that can be compared to the emotional "high" It is by the first becoming last and the last But if, indeed, the disciple is not above the master people and the covenantal relationship made at Mount Sinai. the term But that is the nature of exhortation to listen to all the teachings of Jesus, and probably does There is no direct indication here exactly to what the experience not a physical metamorphosis. Luke's the response in Isa 6:5, where "smoke" serves the same role as "cloud" does Because of these earlier references, Elijah emerges as representative of Old Jesus' However, the term As we continue in our study of the book of Luke, we come to the account of the Transfiguration of Jesus. However true that might have been in terms of the Gospel While they had seen the "glory" of Jesus and the two men, context of religious experience. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. the site director with questions or comments about this web site.
Rockport Wv Zip Code, Biggest Fish In The Ocean, North Face Jackets, Best Onions For Steak, Black And Decker Ka900e Belts, Moroccan Hair Growth Oil Price, Korean Nursery Rhymes, Quantum Computing For Computer Scientists Yanofsky Pdf, Taco Bell Salsa Con Queso Medium,